Poems For A 3rd Birthday Party Invitation

Testimonies of the Mothers of Plaza de Mayo in lawsuits against repressive dictatorship

Maria del Rosario Cerruti

Legacy

cases are called by their children or for acts linked with human rights bodies such as the kidnapping of the founders of the Mothers. The testimony delivered to the ritual of the trial left in the room the feel of final accounts, numbered for later.
By Alejandra Dandan

Enriqueta Maroni just called. Aida Sarti hand with the phone in turn made another call, moved, hurried Nelida's death Chidichimo, but stopped in the other thing that still reveals these women, all that still lies ahead. "I just told Harriet that we can not lose more time, he says, we must put things in order."

They are among the many mothers who passed in recent months, federal courts Comodoro Py to testify for crimes against humanity. Some did convened by the cases of their loved ones, those that make up the lists of victims of repression, but others like Nora Cortinas, Sarti Aída María del Rosario Cerruti or attended as witnesses to other facts, such as kidnapping in the Church of Santa Cruz. When speaking, Nora not only referred to what they dealt with in detail in the history of Mothers. Aida was a poster with the faces of the first women in the Plaza and newspaper clippings of time for anyone to "walk changing" the dates, places, and above all, history. Among those, the testimony delivered to the ritual of the trial left in the room the feel of final accounts, numbered for later. That and the idea of \u200b\u200ban end perhaps a little closer, they seem to be pushing them to talk very much.

The paradigmatic case is perhaps the Chorobik Nelida Mariani. Last year, the founder of the Grandmothers of Plaza de Mayo asked the judges of the Federal Court in June, plan to judge the systematic theft of babies, which authorizes a special hearing and virtually Move start of the trial, so that she could testify. The debate had not begun and will not start until late February, but told them Chicha still repeated from time to time, which is great, and I did not know whether to when they finally opened the hearing she would be able to declare on disappearance of her granddaughter Clara Anahí.

"On 27 November I turned 87 years old and until then I had not taken very seriously, "he says. "Three years after the age of 90 think I realized it required a body and health too and decided to make a number of things, such as accelerating what I have in hand, both trials and projects." And then adds "Does it seem strange that at my age talk about projects? But are the things that worked in these 33 years. "

She stated in October for almost seven hours. Described. She cried and spoke despite his near blindness and pressure fluctuations, said that as the first, he felt the need so no one can tell. In this regard, pointing out he heard the story of Grandmothers or how improbable followed tracks to find a way to make genetic testing; of slips kept in a diary, travel to Sweden, Paris and Germany looking for experts to shut the doors, slamming doors of the Church and also the reasons why he thinks, from closed files and slowness of justice, Marcela Noble could be his granddaughter.

"The statement in Comodoro Py tried to have some way what it meant torture of searching without end, because if I knew the first day they were going to spend 33 years and still not found the answer, I think I would have died right there, "says Pagina/12. Always ran behind a carrot, he says, hoping jumping back and forth, "and I'm always thinking about a miracle, and so convinced that I'm pretty stupid."

In mid-sentence, that day the judges did not wait to finish and talk and ordered a recess and made to wait because they wanted lunch. Chicha waited in a small room where, although it is forbidden for someone to speak to witnesses, went to ask him José Valentín Martínez Sobrino, the judge of that TOF 6 challenged by it and away from the cause.


memory aids Nora Curtis entered the courtroom of the trial for the crimes of the ESMA with tachycardia and a slip of memory aids. Before sitting, she had had a first beaten in a duel with the fastidious judges TOF 5. The secretary said: "Madam, can not enter the tissue position." Nora put it the same, "I do get the judges," he said. Hours later, he knew what happened to the ban for his handkerchief. One judge told him that when they entered and saw the headscarf, argued: it was two against one, you wanted to take him out and two that leave. "But the fact was accomplished," says Nora, and as I had to tell me ahead of the public, decided that they left me. "

Nora, who declared in November, followed in January in Buenos Aires, thinks you think, when they sit down to write things that have not yet written . She was called to discuss the kidnapping of the French nuns and the group Mothers in those days met in the Church of Santa Cruz, and gather money and the names of missing the first requested to publish in newspapers . Nora talked for hours. But before telling of Santa Cruz, spoke about the kidnapping of his son, his approach to the first mother, the moment when another mother asked how long he searched for her son and she realized she did not know if I would be able to support both, of dates, the crosses on the bars, Alfredo Astiz. But also in that line, in which the story is recalled in this political intervention was devoted everything he could to remember the camp that they did Clarín, the details of the negotiations with the newspaper The Nation for publishing locked that sought, a talk with Claudio Escribano and Joaquín Morales Solá, and the link to Robert Cox of the Buenos Aires Herald, with an air-finals and final.

"In my case, exceed the questions I was going to do, the story I was remembering things and telling. "

same day said Maria del Rosario and the next day Aida Sarti, which is responsible for archiving meticulous Mothers Founding Line. Nora had gathered with Maria del Rosario to remember some details, especially over the years. "She was called solely to discuss the Santa Cruz, because he witnessed the abduction and told us," says Nora, "'Look, I'm going to adhere to this that I lived and I on 9 December, for example I did not stay because I had to work ', and so we were complementing. "There is some need to build an account of a historical purist who appeared in some, as in the case of Aida, which took the audience files so no one will change things.

But the idea of \u200b\u200bone story, which somehow still present or crosses, we live in different ways. To give encouragement and reassurance, and find ways to move forward, Nora sought a remedial response: "I believe that if three or four of us were ever sitting at a table in a circumstance X," says Nora, "the story of each end will always be different because each has its moments, and you together the four stories and will never be the same. "

Maria del Rosario had already spoken when Nora began. And as one of the witnesses to the kidnapping of Santa Cruz, his account was used to place each of the victims in time and space, and the judges asked him to make the picture of the place on a blackboard. She did, and only spoke extensively of what he was asked to speak. "I went with no expectations because justice is so dull when it ceases to be justice, but I went because I feel compelled to missing persons." In this context, Maria del Rosario seems to speak after the possibility of transmitting their experience nevertheless in this context it is ritualized and appears clothed features historical. An experience that again and again repeated, she knows that justice is a concern, but the interest may be elsewhere: "People are going to report, he says, and it is so important from my point of view, I it's okay, but in court I have no faith. " She is 83 years old.
File

Aida Sarti is on file Mothers cut Mexican newspaper that during the dictatorship issued a news report that the December 16, 1977 had appeared three female corpses in Santa Teresita. "At that time he associated it now says," but after I left cut stuck in a carpetón and I took him to the audience. "It also led the presentation of 199 habeas corpus they did in June 1977. "You want to tell you more, he says, on 30 June."

Aida is about nine years ago in the file, organizes the world of documents of Mothers. He says that these documents came when she started sorting papers that had been in different places, you put carpetones and organized and takes special care as part of the material that integrates the first seven months of the organization, which is the time where you were Azucena Villaflor. The Court requested a copy of this cut, and she is convinced that none of the Mothers of the habeas corpus remember that among them were still "very unfamiliar" and that is a document that was made when the surrounding Astiz. "It was very cold, he says, and he had portfolios of Mothers and that day was the guy I was. I then had the first doubt, but then I was, but I thought it was not the same guy that had led to the Plaza the first time that this was too dark and the other was brown. That day we had a coffee with milk and not talked Pepa Noia anything with it, or even the idea we missed anything. "

Like others before asked to declare one of the complainants how was the process. "They're going to ask questions, but you talk about what you want," he replied. "We talk about Astiz, how we started, but the problem is we all want to be first: I had to make a poster to say who were the first fourteen who were, so it does not change history." These fourteen are those that were on the second date, she started in the third, is not that poster and I were about twenty. At present, Aida knows who loses his glasses in the potato "twenty times a day, which maybe forget what you did five minutes earlier, but the Mother's history, he says, do not forget anything. Rumors


Aurora Bellocchio declared in the case of circuit-Olimpo Atlético-Bank, and among the rumors said she was so nervous decompensation: "But no!" He says. "For nothing!" She is a year of 90, when angered some say that all are "one foot in the grave", but at the hearing or angry, or broke down, with his story did mourn the judges.

"I would say that I was not nervous, I had calmed down a psychologist and I was told that I was not for the branches, as I talk a lot, I go to tell of my grandfather. "

Aurora said the same day his grandson Carlos Pisoni, the group HIJOS. She knew, but of course, he says, "as they take you to another room I do not know what he spoke or what he did, when I see him sitting as nervous, I do not know if they kissed or touched her face, but I had to room. "

The audience does not even once looked to where they were "the damned" he says. And the questions were so gentle, that at one point thought he was in a report. He looked at one of the judges and was crying. "It was when I told my grandson brought two women, one a policeman, and as they said they could not have children want to stay with the baby. "

was a rainy day, says Aurora, a woman with a commanding tone hits door of his house to ask for "Bellocchio. Demanding documents, and while down Aurora did not think could be a neighbor because they never could speak well. "And then I see a bulge in his arms, I ask you, I see a woven blanket, documents and asked me when I see the baby, 'something happened to Irene'."

With this woman was a lady with a bassinet began to mourn: "what?" he asked. "What happens is that my sister (I say that this was her sister) tells me not deliver, he does not want, that the baby had arrived illegally, but all night I was talking to her, because the order was that what we bring to the grandparents. "They gave it to" reluctantly ", he says, but when they climbed the baby, who had cried all night, still did not stop. "My daughter, I was, I said 'good, Tenel you' and I had him in her arms, close to the heart: Do you believe me? He fell asleep and stopped. I said, because it is true, that baby never it would part of my heart. "

Aurora felt applause from the other side of the glass, in the auditorium. The glass divides the room into two parts, one side are the witnesses, the court, lawyers and defendants. And the other, family members, survivors and the public. His grandson had already declared. He asked the genocide they say where are the bodies of their relatives. "Unconsciously, she says," I never looked to that side. "

Solving For R In The Present Value Equation

advocacy organizations against sexual minorities in chopped homophobic bill

In clusters

defenders of gay rights say the bill, introduced by three senators from the National Renewal, has its origin in agreements between them and sectors of the Evangelical Church.

Movement Homosexual Integration and Liberation (MOVILH) called a violation of the Secular State, the draft submitted by the senators of the National Renovation (RN) Chahuán Francisco, Antonio Horvath and Baldo Prokurica, which seeks to amend Article 1 of the Constitution, establishing that marriage is exclusively between a man and a woman.

With this bill, the Movilh, as its top leader, Rolando Jimenez, believes that is promoting discrimination against sexual minorities, using the same legislation.

Given this situation, the group sent a letter to the MPs who presented the bill, that letter has not been answered. In it, the group notes that it seeks to violate the principle of legal equality guaranteed in the Constitution, aiming at preventing same-sex marriage.

regard, Rolando Jiménez, leader of MOVILH states that had already tried to do the same thing last year. "Sectors of the evangelical churches met with twenty senators, of whom only three had finally decided to submit this project," he said. According to Jimenez, said bill was presented as "pro-family", at which state that, in reality, "which is looking to enshrine discrimination against people who have a different sexual statement" and thus closing the possibility that sexual minorities can make use of the institution of marriage. Project

homophobic

For Movilh, which these senators have made is to establish a harmful precedent, because it is allowing the intrusion of the churches in the construction of the law. Jimenez notes that "this is a project that has its origin in the most homophobic of Chilean society" and states that in Chile "the secular state is a statement of good intentions." This, it is called the interference of the churches, mainly of hierarchies, in the discussion and development of various public policies that have been attempted in the country in recent years, including therapeutic abortion, the morning after pill or recognition of indigenous peoples.

This opinion is Fernando Muñoz, political coordinator of the Unified Movement of Sexual Minorities (Mums), who asserts that this project is "a throwback. We understand it as virtually a declaration of war ", adding that now the MPs, who had shown themselves inclined to advance the recognition of gay rights, are showing their true face to the citizenry. Worse, it involves creating, in the words of Muñoz, "a real sexual apartheid", because it means relegated to the gay world a second-class citizenship.

Referring to the bill by Senators RN, seeks to establish that "the special characteristics of marriage are determined by anthropological and sacred nature, according to religious beliefs and the importance of this institution is at the social" . For the authors, these features would lead therefore, that marriage should be protected by law and the state.
add, from Mums, that the hand of modern times "has emerged a kind of crisis in the effect and conceptualization of such key institutions as the family and marriage, driven by factors as diverse as the loss of values, the influence of consumer society in the definition of personal and family projects. "
In comparison, in the letter of Movilh states that families are not defined by its components, but for the existence of a feeling of love among its members. The conservative view on life and marriage in particular, has been the one that has dominated our society since long, however, according to Jimenez, "society has advanced, dedicated to defending the values, dignity and rights" of homosexuals. Given the long and difficult path that has led to the recognition of sexual minorities on the part of society, Jones asserts that "there an issue that has to do with cultural and ethical nature of Chilean society and politics. " Nevertheless, positive results increasing acceptance and tolerance of people to these groups, although there is still a long way to go.

regard, Jiménez says, "We have a political class across conservative on those issues that they call values, but we are social justice", taking in the fight for homosexuals to achieve recognition, with other struggles for the rights and of the Mapuche people and the rights of women.

short life Proposal

One of the biggest concerns that may exist with projects like these are the consequences that may bring future as can be represented in short, small setbacks for a long run and has not been without difficulties, as the ultimate recognition of sexual minorities as subjects citizens.

regard, Fernando Muñoz, the Mums becomes clear his annoyance at this fact, since November 2010, they had had meetings with precisely Chahuán Senator and members of National Renewal, which had agreed to further meetings between the two groups, which largely failed to materialize. More so when this party, says Muñoz, "was very willing to talk and discuss these issues."

should also remember that in Chile has not yet passed the Law Against Discrimination, mainly due to the strong pressures that these religious sectors involved in the generation of this bill made in the political world.

However, Jiménez believes that this bill will not continue their investigation, and which sectors of the evangelical churches that tried to drive it did not fare well from the beginning, since, except the three senators-RN host had no expected in Congress.

"It's a populist gesture of a conservative evangelical churches," he says, and hopes that after all, is the citizenry to prevent further progress. On the other hand, is working Movilh transversely, both MPs of the Alliance and the Coalition, avoiding this project can be approved.

in Congress would not vote to pass legislation of this nature, not only for violating international treaties or deal with the constitutionality of force. Not even because they consider it MPs as well, especially when, as in this case, some parliamentarians "speak one thing in private, and do another thing in public," says Muñoz.

Christian Armaza

Source: The Citizen

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Abortion in Chile: Two things are of God

In the sexual union of man and woman, which occurs freely in pursuit of pleasure, passion and / or love, and less after Catholic conventions, human life can be born. For some desired and expected, for others a mistake or something that just did not want to be present or future project. There

pregnancy proceeds of sexual violence, others result from lack of a clear and timely sex education, many women are abandoned by parents and ending with the growing tummy often overwhelmed after a coward if I saw you I can not remember. " Other pregnancies occur by misuse or failure of contraceptive methods, whatever you choose, and others because they simply did not exist any pregnancy prevention. Whether for whatever reason, thousands of women in Chile reach a personal decision and declare: I decide to abort.

But the witch hunt against them does not stop, still trapped by the fundamentalism of a religion that seems to forget that the Constitution , 1925 spread to the State of Church, and left Chile as a secular country, but ... the Church is meddling in "grails" of others.

Today in Chile, according to figures from National Institute of Statistics (INE) are practiced about 160 thousand abortions a year, many without the right conditions, health care and life-threatening for the mother and even risk of facing prison sentences.

This country is characterized by a policy of clear and direct education on sex education. In addition, total lack of guarantees of equal opportunities provided at birth and infant development, a situation which certainly improved Dr. Bachelet , although she was remedied, "and much less offer guarantees that women have working conditions conducive to the multiple roles they must assume in family life. Given this scenario, factors influencing when deciding paternity and maternity, objectively most affect the world female to male.

Behind the issue of abortion and more responsible than the first man and woman, is always the state and its public health policy, the Church, medicine, and ultimately, more present, the pharmaceutical industry, whose interests are much wider than just health of the citizenry, but opens the door to the use of mechanisms that can prevent further suffering to women, such as reaching an abortion by clinical intervention, acting as inducing abortion.

But the moral debate of life, since there are so many murder weapons on Earth and a whole industry that supports the death, moves hypocritically the birth of a being that no business, in violation of the right to plan one's own life decides an abortion.

know that this is a complex and conflicting positions from The Citizen simply have decided open debate in our pages in favor of government guarantees that there needed to sex education without taboos, which will lead to a pregnancy that is ideally planned, that is a joy and not a torment, and where the will of the parents, if tipped by interruption of birth, can be performed with greater safety and less pain for the patient, both physically and emotionally. And much less jail time.

Chile is one of the five countries in the world which have not legislated on abortion and, however, authorizes the "labor induction" after 24 weeks of gestation in a high percentage ends with a baby that is stillborn or dies within a few hours of agony. A resource that is used to legalize another name evading the rule, realizing a kind of double standard policy and claims to be representative of a modern state on the verge in economic development, but get stuck and is retrograde as the aforementioned materials that clearly affects the quality of life for its inhabitants.

Finally, and in that vein, we urge legislators, senators Fulvio Rossi (PS), who along with his pair of UDI, Evelyn Matthei in cross political act, introduced the draft of therapeutic abortion Act and go beyond, to move on and not let the conservatives and the absurdity of criminalizing, raise a smoke screen to divert attention from this important debate and legislative process of a project that only seeks to avoid suffering to the real stakeholders. Two things are not of God.

also read about the massive mobilization in Magallanes , still standing. Businesses from banks after the intervention to the favelas of Rio de Janeiro . The reality of community television in front of the digital television and the lack of democratization of communication that this process involved. The coal mining project Angelini group in Patagonia that threatens the habitat of the species of the national emblem, condors and huemules, among many other species. The closing event Nation and job insecurity in the media. And as always

Chilean crops, art spaces of The Citizen and the brainy analysis and commentary from columnists Polítika .

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PUBLIC STATEMENT: Therapeutic Abortion, a debt to the Women's Rights ... At the foot

Abortoterapeuticochile

In Chile has installed a vivid debate on the replenishment of therapeutic abortion, from the testimony of a journalist pregnancy affected by a viable fetus who was unable to abort. His ex-claim, heard on television by millions of people, has opened for public discussion a subject traditionally silenced and even banned in national debates. Other women in similar conditions have already begun to give moving testimonies.

a result there were two draft laws on therapeutic abortion in addition to earlier proposals, and they move in the direction of replacing a right that was curtailed by the military dictatorship. The Sebastián Piñera government, however, has already announced that it will not support any legislation to that effect, clearly demonstrating his total disrespect for life, health and women's rights.

Indeed, therapeutic abortion was in force in the country since 1931 until 1989, when it was repealed by the Pinochet dictatorship in direct collusion with the Catholic Church hierarchy. Return to democracy, no government has undertaken to settle this historical debt to the human rights of women.

Therefore, we hold that in Chile women's human rights sexuality and reproduction are not recognized, respected and protected, and that the State is directly responsible for this serious omission being the absolute criminalization of abortion, including the therapeutic, the clearest sign of this. This means that if a woman is at risk of life and health for pregnancy, if this is the result of rape or if the fetus has very serious defects, will be precluded from requesting a safe and legal termination of pregnancy, and if you decide not to continue must go to the illicit market of clandestine abortion. The imposition of state institutions about what can or can not do the women in their lives and bodies is unacceptable and violates the ethical principles of self-determination and autonomy to which every human being should be entitled.

Annually, between 120,000 and 160,000 women of various ages and social status clandestine abortions are performed in the country, most of them unhealthy, at the hands of untrained, at the risk of being denounced, imprisoned, battered and even die because of these risky procedures, or be left with irreversible consequences, including infertility. By contrast, women with adequate resources access to safe abortions, though illegal, in good quality clinical care and are not convicted criminal or socially for their decision, which makes visible the existence of an embarrassing social double standard.

Therefore, the criminalization of abortion in Chile is a major public health problem, but also human rights and social justice, they are poor women who are severely affected by this punitive legislation, which is an explicit form of discrimination, inequality, violence and torture that the institutions of the state imposes on them, with the active support of organizations like the Catholic Church and others. This contravenes the spirit of various human rights treaties ratified by Chile, as Universal Declaration of Human Rights, the Convention on the Elimination of All Forms of Discrimination against Women, the International Covenant on Civil and Political Rights, the International Covenant on Economic, Social and Cultural Rights, among others, that require precautionary protect a range of women's human rights. In response, various UN committees have repeatedly asked the Chilean government to repair this situation, without getting satisfactory answers.

a maternity should not be imposed by cultural or religious terms or by punishing laws, in practice, are a major legislative failure. In fact Chile is one of the countries with higher rates of abortion in our Latin American and Caribbean region. Against this, call the society at large, and all the social movements that defend human rights in the country, the region and the world to join in solidarity with a public campaign to demand that the Chilean government for the immediate review punitive legislation on abortion, as well as to cease the persecution of women who have abortions, who are often betrayed in the same health services, which have become agents of the state criminal prosecution.

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Cerro Welena 3 years was commemorated under the government's murder of Michelle Bachelet of Matthias Catrileo Useful pal

With a massive call, which brought about 200 people, was remembered in Santiago the cowardly assassination of Mapuche student Matías Catrileo, which occurred the morning of January 3, 2008 product shot in the back. His murderer, Corporal Police Special Forces, Walter Ramirez.

About 20.30 hrs, Monday January 3, in the Miraflores Plaza located on the side of Cerro Welena, it began a yeyipun (rogation Mapuche) aimed at mapu wixan meli (four corners of the earth) . Later, there was a brief but emotional journey at the foot of the hill toward the Alameda, to conclude the velatón scheduled for commemorative activities. This journey was accompanied by ulkantun, purrun and slogans referring to the memory of Mapuche student. The evening called by the family and the collective Catrileo Pu Weichafe January 3, concluded past 23 hrs.

These days we remember the tragic event that mourned the Mapuche movement, on Thursday, January 3, 2008, shortly after news of the death of Mapuche university, Matthias Catrileo, in circumstances in which a group of villagers were preparing to perform a recovery in the former territorial Fundo Santa Margarita, owned at that time, Jorge Luchsinger, lands were returned to the community Yeupeco after what happened.

Three years after the events and while the officer was identified, found guilty by his disproportionate act and sentenced to three years and one day sentence remitted, still remains on active duty within the state institution in the Coyhaique area , where he works in the communications center. The family says Catrileo not prepared to accept this verdict and filed as an appeal objecting, an issue that must be resolved by the Supreme Court, and where they hope to get a sentence fit the crime committed.

family's call to remember and manifest this Jan. 3 for the murder of Matthias fue replicado simultáneamente en territorios como: Valparaíso, Temuco y Puerto Montt. La idea no sólo era conmemorar el tercer aniversario de su muerte, sino repudiar todas las formar de represión que ejerce el Estado chileno coludido con los empresarios de este país en contra de las comunidades y el pueblo mapuche en su conjunto.

La “mano dura” de Michelle Bachelet

A menos de 72 horas de iniciado el 2008 y a tan sólo días de finalizar la primera etapa del mandato de Michelle Bachelet, los medios de comunicación iniciaron sus informativos anunciando el “enfrentamiento entre mapuche y Carabineros en la zona de la Araucanía.” This situation resulted in the death of Mapuche student Matías Catrileo 22.

Initial reports provided by reporters from the area, spoke of the "alleged death of this community." Without knowing for certain what happened, journalists support the thesis of a new arson attack against the estate of Jorge Luchsinger. Paying no attention to the violence with which I am the police force, in case you checked the death of the university. Until the last moment brought this action to the public as a "confrontation" starring Mapuche who entered without permission the Santa Margarita ranch owned by the landowner.

was past noon on Jan. 3 and the government, then, did not dare to give an official statement about what happened in the Ninth Region. However, Interior Minister (s) did not spare Felipe Harboe told reporters in his repudiation of the acts of violence by the Mapuche, in addition to requiring the delivery of the boy's body shot and not referring or relating to the excessive act police personnel who guarded the site this morning.

The death of young villager immediately reactivated the climate of tension in the region of Araucanía reaching the point where the government announced in less than a week occurred the death of Mapuche student, creating a "crisis committee" headed by Interior Minister Edmundo Perez Yoma, Minister of the General Secretariat of the Presidency Jose Antonio Viera Gallo and the Minister of Planning Ministry, Paula Quintana. A trio of ministers joined Rodrigo Egaña, as Indigenous Policy Coordination ", applying the same formula again in 2002 when the Government of Lagos began the invasion against the Mapuche movement and launched a plan called" Operation patience, "led by then Mayor Hernando Hevia Hinojosa police station, a maneuver that was directed against the organization Coordinadora Mapuche Arauco-Malleco (CAM).

Lakes inheritance evil called "Mapuche conflict" was and is far from being a mere stumbling block in the current government administration Bachelet and Sebastián Piñera. Incarceration as a method of restraint, remains to this day a failed tactic used by the State which is the same logic sole purpose of harassment, oppression and genocide against a people and their fundamental rights. Think that applying criminalization measures, it was a good technique of intimidation to end the historic demands of the Mapuche people, was unaware of an old struggle. On the contrary, these repressive laws have only helped to increase the climate of tension in the area and in no way has been spreading the feeling of fear in the Mapuche .-

BY CAROLA PINCHULEF / MAPUEXPRESS Information Mapuche - Wednesday January 5, 2011

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